Following the footsteps to search for the Wat Rakang Amulet of Luang Poo toe Prommarangsi

ผู้แต่ง

  • Sookchok Thongsook ularn SilpakornUniversity International College (suic)

คำสำคัญ:

Abbot, Ancient Traditions, Cells, Noble persons, Somdej Amulet

บทคัดย่อ

The objectives of this qualitative research article were to find the reason for creating the Wat Rakang (Temple of Bell) Amulet of Luang Poo Toe Prommarangsi (Grand Pa Toe Prommarangsi) and to find the places where the Wat Rakang Amulet of Luang Poo Toe Prommarangsi has been kept after creation, conducted with the qualitative research method. The 20 key informants who participated in this research were purposefully selected from academicians, village folk-wise persons who know the history of Wat Rakang Amulet of Luang Poo Toe Prommarangsi

          Findings were that the main reason to create the Wat Rakang Amulet of Luang Poo Toe Prommarangsi, the Abbot of Wat Rakang (Temple of Bell) was to extend the life of Buddhism to 500 years as predicted. Luang Poo Toe divided two methods to extend the life of Buddhism, the short and the long methods.  The first method was to create the Somdej Amulet (Lord of Amulet) on auspicious occasions according to traditions and present the royal merits to the King at that period so that the King would present to His Noble persons, high ranking Officers, and general people. The second method to extend the long life of Buddhism was to keep the Amulet he created in the cells at various monasteries as the heritage for Buddhists to worship and extend the life of Buddhism in the future.

          The places where Luang Poo Toe Prommarangsi kept the Amulet to extend the life of Buddhism as the long method are 13 monasteries as follows: 1. Wat Sa Tue. Ayutthaya Province, 2. Wat Mai Amataros. Bangkok, 3. Wat Chai Yo Varavihara. Ang Thong Province, 4. Wat Klang Klong Khoi. Ratchaburi Province, 5. Wat Lakorntam. Bangkok, 6. Wat Kudhi Thong. Ayutthaya Province, 7. Wat Rakangkositaram. Bangkok, 8. Wat Intraviharn. Bangkok, 9 Wat Mai Pakbang. Ayutthaya Province, 10. Wat Kalayanamitr. Bangkok, 11 Wat Cheepakhao. Bangkok, 12 Wat Pratatpanom. Nakornpanom Province, 13 Wat Borvornvittharam. Bangkok.

References

Amara Pongsapich, (1998). Culture, Religion, and Ethnicity: An Anthropological Analysis of Thai Society. 5th Printing, Bangkok: Chulalongkorn University Press.

Anunsiriwat, P. (2016). An Analysis of Phra Khun Phaen Wat Yai Chai Mong Khon. Mekong Salween Civilization Studies Journal, 7(2), 177-189.

Busarakam and Kanchanawat Meeting (2513). Amulet The Story of Magical. Reprinted 2 Bangkok Satya printing

Chalam Chotchuang and Manat Yokhan (1991). Somdej Toe. Bangkok: Siam Art Printing.

Chantanee, A. (2016). The economy of Amulets in Thailand. Journal of graduate studies Valaya Alongkorn Rajabhat University, 10(1), 94-105.

Chidtakhop, K. (2006). The Amulet. Bangkok: The Office of National Buddhism Buddhist. Coedes, G. (1969). The Amulet legend. (18th ed.). Bangkok: krung Siam Printing.

Kedted, B. (1992). Science and Art of language. Kalasin: Prasan Printing. Phrabaidega Support.

Pon Nilphung (2007), Bibliography Tidej Phra Somdej. Bangkok: Suttha Printing.

Rattanakij, W. (2007). Amuletic Buddha Images: Communication and the Consumption of Signs. M.A. thesis Thammasat University.

Somporn Sukkasem, (1999). A fact of life. Bangkok: Ban Somdet Chaopraya Rajabhat Institute,

Tabaselo. (2017). History, Propagation Routes of Buddhism and Principle of Buddhadhamma in the Lopburi Period. Journal of MCU Peace Studies, 5(2), 75- 85.

Triyampawai (1964). Applied amulets. Bangkok: Klang Wittaya

Downloads

เผยแพร่แล้ว

2024-02-12