Attuning to the whisperings: Cinematic epistemologies from within environmental crises

Main Article Content

Rosalia Namsai Engchuan

Abstract

What might be decolonial strategies of acting on the causes, histories, and effects of environmental crises?
Aiming at a complex understanding of situated issues pivoting around environmental crises—as experienced, made sense of, and acted upon by those who are affected by it —this writing centers cinematic epistemologies from Indonesia in the study of environmental crises mitigation practices. The intellectual territory and foundational assumptions of mainstream environmental discourse and visuality fail to acknowledge persisting roots in the colonial, capitalist and patriarchal logic of modernity enabled by epistemicide. I will propose to turn the gaze to cinematic epistemologies—as multi-species assemblages—bearing transformative potential for cultivating the grounds for care as a process of relating, for a different way of becoming attuned to the world. Their inherent micro-political potential lies not in putting forward alternative knowledges, but in alternative (intuitive, experimental, affective) conventions of knowledge production and dissemination.

Article Details

How to Cite
Namsai Engchuan, R. . (2021). Attuning to the whisperings: Cinematic epistemologies from within environmental crises. Journal of Integrative and Innovative Humanities, 1(1), 21–48. Retrieved from https://so07.tci-thaijo.org/index.php/DJIIH/article/view/1063
Section
Research article

References

Acharya, A. (2019, November 18). Engineering a season of floods. Mint. https://www.livemint.com/mint-lounge/features/engineering-a-season-of-floods-11573832077930.html

Ingawanij, M. A. (2017, June 1). Anocha Suwichakornpong’s By the Time It Gets Dark [keynote lecture]. Reframing the Archive Conference, SOAS, University of London, England.

Adorno, T. W. (2000). Negative Dialektik (10. Nachdr.). Suhrkamp.

Akomfrah, J., & The Otolith Group. (2020, September 23). Blackness and post-cinema: John Akomfrah and the Otolith Group in conversation. Frieze, 214. https://www.frieze.com/article/blackness-and-post-cinema-john-akomfrah-and-oto-lith-group-conversation

Anderson, B. R. O. (2016). Imagined communities: Reflections on the origin and spread of nationalism (Revised ed.). Verso.

Balsom, E. (2017, June). The reality-based community. E-Flux Journal, 83. https://www.e-flux.com/journal/83/142332/the-reality-based-community/

Berlant, L. G. (2011). Cruel optimism. Duke University Press.

Blaser, M. (2013). Ontological conflicts and the stories of peoples in spite of Europe: Toward a conversation on political ontology. Current Anthropology, 54(5), 547–568. https://doi.org/10.1086/672270

Boddice, R. (Ed.). (2011). Anthropocentrism: Humans, animals, environments. Brill.

Bordelau, E. (2011). The care of the possible: Isabelle Stengers interviewed by Erik Bordeleau. Scapegoat Architecture/Landscape/Political Economy, 1, 12–27.

Bourdieu, P., Wacquant, L. J. D., & Farage, S. (1994). Rethinking the state: Genesis and structure of the bureaucratic field. Sociological Theory, 12, 1. https://doi.org/10.2307/202032

Brubaker, R., Feischmidt, M., Fox, J., & Grancea, L. (2018). Nationalist politics and every-day ethnicity in a Transylvanian town. Princeton University Press. https://doi.org/10.2307/j.ctv346r9g

Castro, E. B. V. de, & Skafish, P. (2014). Cannibal metaphysics: For a post-structural anthropology . Univocal.

Conley, V. A. (2016). The care of the possible. Cultural Politics. 12(3), 339–354. https://doi.org/10.1215/17432197-3648894

Crutzen, P. J., & Stoermer, E. F. (2000). The “Anthropocene.” The International Geosphere-Biosphere Programme (IGBP): A Study of Global Change of the International Coun-cil for Science (ICSU), 41, 17–18.

Cupples, J., & Grosfoguel, R. (Eds.). (2018). Unsettling Eurocentrism in the westernized university. Routledge, Taylor & Francis Group.

Danowski, D., & Castro, E. B. V. de. (2017). The ends of the world. Polity.

Demos, T. J. (2016). Decolonizing nature: Contemporary art and the politics of ecology. Sternberg Press.

Demos, T. J. (2017). Against the anthropocene: Visual culture and environment today. Sternberg Press.

Descola, P., & Sahlins, M. (2014). Beyond nature and culture (J. Lloyd, Trans.; Paperback ed.). The University of Chicago Press. https://doi.org/10.7208/ chicago/9780226145006.001.0001

Doyle, G. (2020). Untamed. The Dial Press.

Duclos, V., & Criado, T. S. (2020). Care in trouble: Ecologies of support from below and be-yond. Medical Anthropology Quarterly, 34(2), 153–173. https://doi.org/10.1111/maq.12540

Engchuan, R. N. (2021a). Landscape of possibility: Community filmmaking in Indonesia as a relational process. Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 177(2–3), 221–233. https://doi.org/10.1163/22134379-bja10028

Engchuan, R. N. (2021b). Situated assemblages of un-situated things. Afterall: A Journal of Art, Context and Enquiry, 51, 34–47. https://doi.org/10.1086/717399

Fisher, M. (2009). Capitalist realism: Is there no alternative?. Zero Books.

Glissant, É. (1997). Poetics of relation. University of Michigan Press.

Gordon, A. (2008). Ghostly matters: Haunting and the sociological imagination (New University of Minnesota Press ed.). University of Minnesota Press.

Gosh, D. (2017, February 9). Dhrubajyoti Ghosh on cognitive apartheid and positive ecological footprint[Video]. YouTube. https://www.youtube.com/watch?v=i0fRb-wHOokU

Grosfoguel, R. (2013). The structure of knowledge in westernized universities: Epistemic racism/sexism and the four genocides/epistemicides of the Long 16th century. Conversations with Enrique Dussel on Anti-Cartesian Decoloniality & Pluriversal Transmodernity, 11, 73–90.

Gruen, L. (2015). Entangled empathy: An alternative ethic for our relationships with ani-mals. Lantern Books.

Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies, 14(3), 575–599. https://doi.org/10.2307/3178066

Haraway, D., Ishikawa, N., Gilbert, S. F., Olwig, K., Tsing, A. L., & Bubandt, N. (2016). Anthropologists are talking – about the Anthropocene. Ethnos, 81(3), 535–564. https://doi.org/10.1080/00141844.2015.1105838

Haraway, D. J. (2016). Staying with the trouble: Making kin in the Chthulucene. Duke University Press.

Harney, S., & Moten, F. (2013). The Undercommons: Fugitive planning & black study. Mi-nor Compositions.

Heywood, P. (2017). The ontological turn. Cambridge Encyclopedia of Anthropology. https://doi.org/10.29164/17ontology

Holbraad, M., & Pedersen, M. A. (2017). The ontological turn: An anthropological exposi-tion. Cambridge University Press.

Hui, Y. (2018). The question concerning technology in China: An essay in cosmotechnics (2nd ed.). Urbanomic.

Ingold, T. (2017). Anthropology contra ethnography. HAU: Journal of Ethnographic Theory, 7, 21–26. https://doi.org/10.14318/hau7.1.005

Islam, G. (2015). Practitioners as theorists: Para-ethnography and the collaborative study of contemporary organizations. Organizational Research Methods, 18(2), 231–251. https://doi.org/10.1177/1094428114555992

Jensen, C. B. (2021). Thinking the new earth: Cosmo-ecology and new alliances in the Anthropocene.

Jobson, R. C. (2020). The case for letting anthropology burn: Sociocultural anthropology in 2019. American Anthropologist, 122(2), 259–271. https://doi.org/10.1111/aman.13398

Latour, B., & Woolgar, S. (1986). Laboratory life: The construction of scientific facts. Princeton University Press.

Lempert, W. (2018). Generative hope in the postapocalyptic present. Cultural Anthropology, 33(2), 202–212. https://doi.org/10.14506/ca33.2.04

Margulis, L. (1998). Symbiotic planet: A new look at evolution. Basic Books.

May, T. (2005). Gilles Deleuze: An introduction. Cambridge University Press.

McKenzie, W. (2020a). Ficting and Facting. https://www.rigabiennial.com/en/education/ri-boca-talks/event-fictions

McKenzie, W. (2020b). Ficting and Facting. http://moussemagazine.it/ficting-facting-mckenzie-wark-sofia-lemos-riboca2-2nd-riga-international-biennial-contemporary-art-2020/

Mignolo, W. (2011). The darker side of western modernity: Global futures, decolonial op-tions. Duke University Press.

Moten, F., Harney, S., & Shukaitis, S. (2021, March). Refusing completion: A conversation. E-Flux Journal, 116. https://www.e-flux.com/journal/116/379446/refusing-comple-tion-a-conversation/

Negative dialectics. (n.d.). In A Dictionary of Critical Theory. Oxford Reference. https://www.oxfordreference.com/view/10.1093/oi/authority.20110803100227235

Parenti, C., & Moore, J. W. (Eds.). (2016). Anthropocene or Capitalocene? Nature, history, and the crisis of capitalism. PM Press.

Peluso, N. L. (1995). Whose woods are these? Counter-mapping forest territories in Kalimantan, Indonesia. Antipode, 27(4), 383–406. https://doi.org/10.1111/j.1467-8330.1995.tb00286.x

Plumwood, V. (2001). Nature as agency and the prospects for a progressive naturalism. Capitalism Nature Socialism, 12(4), 3–32. https://doi.org/10.1080/104557501101245225

Roy, A. (1997). The God of small things. Flamingo.

Sagan, L. (1967). On the origin of mitosing cells. Journal of Theoretical Biology, 14(3), 225-IN6. https://doi.org/10.1016/0022-5193(67)90079-3

Santos, B. de S. (n.d.). Epistemologies of the south and the future. From the European South, 1, 17–29.

Santos, B. de S. (2016). Epistemologies of the south: Justice against epistemicide. Routledge.

Santos, B. de S. (2018). The end of the cognitive empire: The coming of age of epistemolo-gies of the south. Duke University Press.

Scott, J. C. (1998). Seeing like a state: How certain schemes to improve the human condition have failed. Yale University Press.

Sedgwick, E. K. (1997). Paranoid reading and reparative reading; or, you’re so paranoid, you probably think this introduction is about you. In Novel Gazing (pp. 1–38). Duke University Press. https://doi.org/10.1215/9780822382478-001

Shange, S. (2019). Progressive dystopia: Abolition, antiblackness and schooling in San Francisco. Duke University Press.

Stengers, I. (2011). Cosmopolitics. 2. University of Minnesota Press.

Strathern, M. (2001). The gender of the gift: Problems with women and problems with society in Melanesia (3. paperback print). University of California Press.

Thomas, D. A. (2018). What we reap: From the editor. American Anthropologist, 120(2), 209–211. https://doi.org/10.1111/aman.13051

Tsing, A. L. (2015). The mushroom at the end of the world: On the possibility of life in capitalist ruins. Princeton University Press.

Vickers, A. (2005). A history of modern Indonesia. Cambridge University Press.

Wolford, W. (2021). The Plantationocene: A lusotropical contribution to the theory. Annals of the American Association of Geographers, 1–18. https://doi.org/10.1080/24694452.2020.1850231

Woons, M., & Weier, S. (2017). Interview with Walter D. Mignolo. In Critical Epistemologies of Global Politics (pp. 11-25). E-International Relations Publishing.

Yusoff, K. (2018). A billion black Anthropocenes or none. University of Minnesota Press.

Yusoff, K., & Gabrys, J. (2011). Climate change and the imagination. WIREs Climate Change, 2(4), 516–534. https://doi.org/10.1002/wcc.117