AN APPLICATION OF SAPPAYA 4 IN DEVELOPMENT OF COMMUNITY’S LIFE QUALITY OF BANTROM SUBDISTRICT, CHAIBURI DISTRICT SURATTHANI PROVINCE

Abstract

This research aimed to 1) study the concept of quality of life in Ban Trom community, Song Phraek Subdistrict, Chai Buri District, Surat Thani Province, 2) examine the Four Sappaya principles found in Buddhist scriptures, and 3) apply the Four Sappaya to the development of quality of life in Ban Trom community. A qualitative research methodology was employed, using document analysis and in-depth interviews with purposively selected key informants, including monks, community leaders, and local residents. Data were analyzed through content analysis and presented in a descriptive manner. The results revealed that: 1) the concept of quality of life in Ban Trom community reflected four main problems. Housing problems include lack of secure shelter, overcrowding, and vulnerability to natural disasters. Food-related problems involve inequality in resources, mental health concerns, poor interpersonal relationships, and financial difficulties. Individual problems include malnutrition, food-related illnesses, and unsafe or imbalanced food consumption. Religious problems concern the detachment of youth from temples, lack of engaging religious activities, shortage of knowledgeable monks, and the perception that Dhamma practice is distant from daily life. 2) The Four Sappaya consist of Avasa-sappaya (suitable dwelling), Puggala-sappaya (suitable association), Ahara-sappaya (suitable food), and Dhamma-sappaya (suitable doctrine), all of which serve as supportive conditions for smooth living and spiritual development. 3) The application of the Four Sappaya in community development focused on creating a proper environment, promoting morality and ethics, improving nutrition and health, and integrating Buddhist principles into daily life. In conclusion, the study indicates that applying the Four Sappaya to community development can systematically address issues of housing, food, individuals, and religion. Moreover, it fosters a balanced way of life in both material and spiritual dimensions, leading to the sustainable enhancement of quality of life in Ban Trom community