THE APPLICATION OF THE FOUR PRINCIPLES OF SANGAHAVATTHU FOR SOCIAL SUSTAINABILITY: A POLITICAL SCIENCE ANALYSIS IN THAI SOCIETY

Abstract

This article aims to study the application of the Four Social Principles (Sangahavatu 4), namely Dana (generosity), Piyavaca (pleasant and gentle speech), Attacariya (conducting oneself for the benefit of others), and Samanattata (equitable behavior), which are key ethical teachings in Buddhism. The study seeks to explore how these principles can serve as a framework for promoting social sustainability in contemporary Thai society, which currently faces challenges such as economic inequality, political division, and fragile social structures. The article employs a qualitative analysis approach, reviewing academic literature, relevant research, books, and case studies from Thai sociopolitical contexts, to synthesize knowledge and propose policy-oriented guidelines for integrating these ethical principles into public administration and policy-making processes. The analysis indicates that the Four Social Principles are not merely religious or moral doctrines, but can be developed into high-potential political strategies when systematically supported. Specifically, they can foster a public-sector organizational culture rooted in compassion, encourage constructive communication that builds trust between the state and citizens, and create genuine opportunities for public participation and shared social responsibility.A key recommendation of this article is the integration of the Four Social Principles into policy-making mechanisms, bureaucratic reforms, and frameworks for modern public administration. This integration can contribute to building a stable, harmonious, and sustainable society across economic, political, and social dimensions, grounded in deeply embedded Thai ethical values. Such an approach is crucial for enabling Thai society to confront and overcome transformative challenges with resilience and stability