AN ANALYTICAL STUDY OF THE VIRTUE OF GOOD PERSON IN SAPPURISA SUTTA

Abstract

This research aims to achieve three objectives: (1) to study the structure and essential content of the Sappurisa Sutta in the Tipitaka, (2) to examine the qualities of a noble person as presented in the Sappurisa Sutta, and (3) to analyze these qualities. The study employs a documentary research methodology, drawing from primary sources such as the Tipitaka and its commentaries, as well as related books and dissertations.  The findings of the study are as follows: 

1) The structure and essential content of the Sappurisa Sutta reveal that it is recorded in the Majjhima Nikāya, Uparipaṇṇāsaka, within the Anupada Vagga, as the third discourse in the section. In this sutta, the Buddha expounds on the characteristics of a noble person (sappurisa-dhamma) and an ignoble person (asappurisa-dhamma). This discourse was delivered to the monks at Jetavana Monastery, the park of Anāthapiṇḍika, in Sāvatthī. 

2) The Sappurisa Sutta outlines seven essential qualities of a noble person: (1) Dhammaññutā (knowledge of the Dhamma), (2) Atthaññutā (knowledge of meaning), (3) Attaññutā (knowledge of oneself), (4) Mattaññutā (knowledge of moderation), (5) Kālaññutā (knowledge of proper timing), (6) Parisāññutā (knowledge of society), and (7) Puggalaññutā (knowledge of individuals). These qualities define a sappurisa or noble individual, guiding them toward a virtuous life and inner peace. They serve as principles for moral and mental development. 

3) The analysis of these qualities suggests that the cultivation of noble character is fundamentally aligned with the Threefold Training (sīla, samādhi, paññā). This development process involves moral discipline (sīla), mental concentration (samādhi), and wisdom (paññā), which purify one’s life, provide clarity of purpose, and elevate one's mind. The practice of these principles leads to inner peace, insight into ultimate reality, and liberation from defilements and cravings.