Promotion of English Language Learning among Thai Buddhist Monks: Integrating Theory and Practice

ผู้แต่ง

  • Phramaha Kriangkrai Phetsangkhad Mahamakut Buddhist University

คำสำคัญ:

English language learning, Thai Buddhist monks, monastic support

บทคัดย่อ

English proficiency is vital for effective intercultural communication and the widespread dissemination of Buddhist pedagogy in a globalized world. However, Thai Buddhist monks face special challenges in English acquisition, including limited access to contextually relevant materials, a scarcity of qualified instructors within monastic communities, and competing religious works. This article proposes a holistic framework that integrates three theoretical perspectives: Vygotsky's sociocultural theory (Zone of Proximal Development and the More Knowledgeable Other), Dewey's experiential learning model (authentic experiences and reflection), and Buddhist pedagogical principles (mindfulness practices and ethical motivation). Practical strategies include curated e-learning modules with Buddhist content, mobile applications tailored to monastic routines, virtual classrooms with scaffolded support, temple interaction simulations, peer learning circles, and mindfulness-based study routines, all supported by mentorship programs and institutional incentives, such as internal proficiency certificates, to sustain ongoing engagement. This study assists Thai monks in developing their English proficiency, thereby increasing their capacity for religious outreach, interfaith conversations, and international engagement. It tackles issues concerning infrastructure and timing. By harmonizing theoretical frameworks with monastic principles and practical situations, it offers a viable approach to incorporating language education within monastic studies.

เอกสารอ้างอิง

Dewey, J. (1938). Experience and Education. Kappa Delta Pi.

Kolb, D. A. (1984). Experiential Learning: Experience as the Source of Learning and Development. Prentice‐Hall.

Kolb, D. A. Experiential learning: Experience as the source of learning and development. FT Press, 2014.

Kember, D., & Kwan, K.-P. (2000). Lecturers' approaches to teaching and their relationship to conceptions of good teaching. Instructional Science, 28(5), 469–490.

Landolfi, J. P., & Thorne, S. L. (2006). Sociocultural Theory and the Genesis of Second Language Development. Oxford University Press.

Lee, J., & Chen, S. (2019). Sociocultural aspects of language teaching in monastic settings. Educational Research Review, 14(1), 101–115. https://doi.org/10.1016/j.edurev.2019.01.004

Matsunaga, K. (2018). Mindful English retreat: A case study among Zen monks. Asian Journal of Buddhist Education, 5(2), 89–102.

Patel, M. (2020). Digital Learning for Monks: Opportunities and Challenges. International Journal of Digital Education, 8(4), 223–239. https://doi.org/10.1016/j.ijde.2020.04.010

Rahula, W. (1978). What the Buddha Taught (Revised ed.). Grove Press.

Suzuki, T. (2016). Mindfulness in language education: Evidence from a monastic program. Sri Lankan Journal of Education, 12(1), 55–71.

Swain, M., & Lapkin, S. (2000). Task‐based second language learning: The uses of the first language in pair work. Language Teaching Research, 4(3), 251–274.

Thich Nhat Hanh. (2009). The Miracle of Mindfulness: An Introduction to the Practice of Meditation. Beacon Press.

Vygotsky, L. S. (1978). Mind in Society: The Development of Higher Psychological Processes (M. Cole, V. John‐Steiner, S. Scribner, & E. Soberman, Eds.). Harvard University Press.

Wongvatana, S. (2017). Effects of mindfulness on English listening: A pilot study with Thai monks. Journal of Buddhist Psychology, 3(1), 45–59.

ดาวน์โหลด

เผยแพร่แล้ว

2025-10-29

ฉบับ

ประเภทบทความ

บทความวิจัย