The Sustainable Development Model for Religious Successors of The Sangha in Sisaket Province DOI:

Abstract

This research has objectives: 1. to study the general conditions about the religious successors of the Sangha in Sisaket province, 2. to study the development of the religious successors in Sisaket province, and 3. to present the model of the development of the religious successors in Sisaket province This research is a qualitative study that employs document analysis, participant observation, in-depth interviews, and focus group discussions. The key informants, totalling 29 people, were selected through purposive sampling. Finally, the presentation uses an analytical-descriptive method. The research findings revealed that the social transformations of the present era have led to various factors affecting the succession of Buddhism in Sisaket Province, such as the decline in ordination among the younger generation, limited financial support, lack of integration with modern disciplines, and insufficient internet networks to meet the demands of contemporary society. In response, the monastic community of Sisaket Province has established guidelines for developing future heirs of Buddhism based on the Four Bhavanas (modes of development), namely: 1. The physical development (Kaya-bhavana): Emphasis is placed on living a simple life in accordance with the Vinaya, consuming food in moderation, engaging in regular exercise, and ensuring adequate rest. 2. The moral development (Sila-bhavana): Focuses on building a virtuous society through the rational communication of Dhamma with the community. 3. In terms of mental development (Citta-bhavana), the practice of insight meditation (Vipassana) encourages people to cultivate inner calmness and mental strength. 4. In terms of wisdom development (Pañña-bhavana), emphasis is placed on integrating Buddhist principles with modern disciplines by cultivating analytical thinking skills for deeper understanding. Development in all four dimensions enables religious heirs to practice frugality, engage in diverse research, endure social conditions, utilize essential technologies, and apply critical reflection (Yoniso-manasikara). Moreover, the application of this study could serve as a model for developing religious successors with quality in physical well-being, morality, mental health, and wisdom. This represents a holistic approach to development. In conclusion, the research demonstrates a model for developing religious heirs in accordance with Buddhist principles, emphasizing the cultivation of body, morality, mind, and wisdom. As a result, the heirs gain the capacity to propagate Buddhism gracefully in the age of globalization. Moreover, it will encourage more young people to pursue ordination and study, ultimately fostering lasting peace in society.